Find publications (beta)
From CODECS: Online Database and e-Resources for Celtic Studies
}}
Results (10)
Buckley, Ann, “‘Peregrini pro Christo’: the Irish Church in medieval Europe as reflected in liturgical sources for the veneration of its missionary saints”, Chronicon 4 (2008).
Martin, Thomas, “Justus Lipsius and William Herbert: English humanism and the problem of Ireland”, Chronicon 4 (2008).
Bracken, Damian, “Rationalism and the Bible in seventh-century Ireland”, Chronicon 2 (1998): 1–37.
Chronicon: <link>
abstract:
An Irish writer of the mid-seventh century, Augustinus Hibernicus, tried to explain the unusual events of the Bible in rationalist way. His rationalism is not as unusual as some believe because he was applying arguments developed by patristic writers. He had, however, a certain independence of mind, especially in his avoidance of some of Augustine's ideas. Augustine's use of the theory of the rationes seminales has not influenced him. This is not because he was ignorant of the idea, but because it conflicted with his more consistent conception of creation and miracles.
Howlett, David, “Vita I sanctae Brigitae”, Chronicon 1 (1997): 5: 1–31. URL: <http://xml.ucc.ie/chronicon/howfra.htm>
abstract:
Evidence is presented here for the orthographic, grammatical, and syntactical correctness and the computistic and architectonic competence of composition of Vita I sanctae Brigitae, its priority to and influence on the Vita II by Cogitosus of Kildare, and its authorship by Aileranus Sapiens, lector of Clonard, who died in 665.
Hall, Valerie A., “The development of the landscape of Ireland over the last two thousand years; fresh evidence from historical and pollen analytical studies”, Chronicon 1 (1997): 1: 1–22.
Ó Corráin, Donnchadh, “Creating the past: the early Irish genealogical tradition [Carroll lecture 1992]”, Chronicon 1 (1997): 2: 1–32. URL: <http://xml.ucc.ie/chronicon/ocorrfra.htm>
abstract:
Traditionally Irish early medieval genealogies were seen as the product of oral tradition, recorded at an early period by monastic writers. This is mistaken. No doubt there was an oral genealogical knowledge, but the genealogical record is modelled on the Old Testament genealogies.
Work in progress
This user interface is work in progress.
